This mobilization of water protectors at Standing Rock is one of the most significant battles of our time. It is the largest convening of First Nations in a hundred years, with over 200 tribes pledged in support. From the Amazon to Scandinavia, global solidarity is flooding in.
It is crucial that people recognize that Standing Rock is part of an ongoing struggle against colonial violence. #NoDAPL is a front of struggle in a long-erased war against Native peoples — a war that has been active since first contact, and waged without interruption.
..This moment is, first and foremost, about Native liberation, self determination and Native survival. That needs to be centered and celebrated. – Kelly Hayes
The Red Warrior Camp is calling on all people from around the world to join and take action for #NoDAPL.… Read more
In this time of mourning, rage and national reckoning with the legacies and realities of racist police violence – resources for connection, deeper engagement and different forms of action are flooding through the widening cracks of this broken system. Here is a partial compilation, from quick click actions to concrete alternatives to political education to visionary policy solutions. Please circulate and share with others.
A brief history reviewing the foundations of racism and classism built into policing the US, specifically focusing on the evolution of slave patrols and night watches. Part of the White Noise Collective Series – Exploring the Role of the “White Woman” within Systems of Violence and White Supremacy.
SURJ condemns loss of life, no matter who is dead. As an organization committed to organizing white people to dismantle a criminal justice system brutalizing communities of color across the nation, SURJ condemns violence against the police and mourns the injuries and deaths of police officers killed in Dallas.
A system that brutalizes people of color communities and destroys the lives even of those who are enforcing it, is not a sustainable system, a moral system, nor a system that can serve the kind of world in which ALL people are valued and cherished.
Across this country, Black communities live in terror that someone among them, a father, a sister, a child, could be next in the rising death toll of their lives.… Read more
This is to express our gratitude to everyone who showed up at The Future of Solidarity, organized livestream viewings across the country, helped share the event, and made the evening so powerful through your deep presence, open hearts and warm connections. With over 600 people gathered, it was the most amazing turnout we could have hoped for!
We also want to say a huge thank you to the 35 person volunteer team that donated time, energy and great care to making the venue more accessible, and the entire evening run smoothly.
Here is a video of the panel. The transcript is being edited and will be posted to the Facebook event page soon. We encourage sharing and re-watching/listening to the speakers, who presented so much critical food for ongoing thought.
If you are so inspired, this video could be shown for a group to spark discussion on Black liberation and white anti-racism.… Read more
“Muslim subjects are constructed and judged in terms of, and in comparison to, the West, so they are always the Other, the conquerable, and the inferior.” – Edward Said, Orientalism
Trump’s call for a ban on all Muslims entering the United States, and reference to internment camps sent out waves of shock and horror, catalyzing many non-Muslim groups into action. New and old questions are raised of how to collectively combat anti-Muslim racism, xenophobia, justifications for militarism abroad and domestic repression and surveillance.
How can anti-racist educators and activists step up in various ways to learn more about the deeper and broader historical contexts of Islamophobia and anti-Arab racism, and strengthen capacities to intervene into this discourse of extreme othering, racial and religious profiling, media stereotypes, hate and bigotry? What obstacles exist to harnessing strengths from challenging other forms of racism, to direct them towards fighting Islamophobia in this dire time?… Read more
The replacement of real indigenous stories with Christian-influenced, western moral tales is colonialism, no matter how you dress it up in feathers and moccasins. It silences the real voices of native peoples by presenting listeners and readers with something safe and familiar. And because of the wider access non-natives have to sources of media, these kinds of fake stories are literally drowning us out. – âpihtawikosisân
There is a story that we keep getting told. A lot. It is about two wolves. In different spaces- as a student I was recounted this by a teacher, now as a teacher, I have heard it several times from students. In yoga classes, in spiritual, psychological self-help and healing curricula, occasionally by a friend or acquaintance. Perhaps you have heard it too. It goes like this:
(big meaningful inhalation)
Once upon a time, there was a Cherokee grandfather (or Navajo grandfather), who told his grandson, “Grandson, there are two wolves inside of me.… Read more
Two mini-zines made by White Noise and friends for a Black Lives Matter march and the Reclaiming Dr. King’s Radical Legacy march last year are available to download and print – a small way to contribute to the waves of organized actions this weekend.
Please take and share these tiny folded pieces packed with quotes and food for thought for white allies:
This weekend will be the 2nd annual Reclaim MLK’s Radical Legacy – 96 hours of disrupting the status quo and building resilient and resistant communities. It’s been called for by the Anti-Police Terror Project and supported by a coalition of other organizations.
Many of you may be interested in finding ways to plug into some of the actions and events happening this weekend, so we thought it might be useful to compile as many of the public events together as we could.… Read more
In response, we offer up a toolkit to those who wish to be a part of resisting the dominant paradigms that plague this season. Let’s make this be a season to reclaim and expand our expressive imaginations from being steered into narrow, tired, offensive and uncreative marketing channels.
Not sure what exactly is so offensive about certain Halloween costumes?
The Issue of Objectifying Other Cultures
“There are many good reasons not to wear a costume that relies on racist stereotypes or caricatures. Costumes like these communicate negative ideas and assumptions about people of that race or ethnicity, and as this year’s posters say, that stigma stays with people of color long after you take the costume off.… Read more
This illuminating breakdown of the deep patterns of what has been named “white women’s tears” is cross-posted from the Good Men Project, by Robin DiAngelo, anti-racism and diversity trainer, educator and author.
There has been much critique lately of “white tears.” This term refers to all of the ways, both literally and metaphorically, that white people cry about how hard racism is on us. In my work, I consistently encounter these tears in their various forms, and many writers have provided excellent critiques. Here, I want to address one specific manifestation of white tears: those shed by white women in cross-racial settings.
As the meeting started, I told my fellow white participants that if they felt moved to tears, to please leave the room. I would go with them for support, but asked that they not cry in the mixed group.
Thefollowing example illustrates both people of color’s frustration with those tears and white women’s sense of entitlement to freely shed them.
This piece is by longtime educator and social justice practitioner Tilman Smith, published on Dr. Shakti Butler’s World Trust site (a phenomenal resource for racial justice educators). Her articulation of the intersection of whiteness and femaleness deeply resonates with White Noise in this ongoing work to critically examine and courageously shake up the ways in which, as Smith so clearly expresses,
It is in those moments when I feel most challenged around my oppressed identity as a woman that I call on my areas of internalized superiority. This is an invitation to all white women to explore when and how we are doing this in the hopes of causing a little less harm to both others and ourselves.
Her recent article is cross-posted below, with World Trust’s “infinity loop” of analysis applied to it, with questions for reflection and discussion:
Within the World Trust frame of the System of Inequity, the relational elements among the internal and external components of Racialization are named.… Read more
The Charleston Imperative: Why Feminism & Antiracism Must Be Linked
As we grieve for the nine African Americans who were murdered in their house of worship on June 17 2015, those of us who answer the call of feminism and antiracism must confront anew how the evils of racism and patriarchy continue to endanger all Black bodies, regardless of gender.
As antiracists, we know that the struggle against racial terror is older than the Republic itself. In particular we remember the work of Ida B Wells who risked everything to debunk the lies of lynchers over 100 years ago. Today, we see that fierce determination in Bree Newsome who scaled the 30-foot flagpole at the South Carolina state Capitol and brought down the Confederate flag.
“The image of mothers that is widely celebrated excludes mamas based on their sexual orientation, race, class, immigration status, and more. In particular, mamas who are imprisoned, and mamas whose children are incarcerated do not get to see the beauty and power of their relationships represented in most Mother’s Day cards.”
The #BlackLivesMatter movement is expanding and deepening across the nation, and spreading around the globe. This sign, hashtag and rallying cry are filling streets, newsfeeds, imaginations and institutions. And white-identified folks eager to engage, enraged by injustice, and inspired by the movement are showing up in large numbers and in different ways. As white allies act, and reflect on action, it is key to understand what is being asked for by Black leadership, what is useful, powerful, and what is detrimental. Many brilliant Black organizers have commented on the ways white folks have co-opted or redirected movement energy from #BlackLivesMatter, or distracted from the movement by generating overwhelming media coverage on the “violence” of property destruction.
Today, as millions across the country prepare for a weekend of marches and mobilizations nationwide, we wanted to cross-post this piece by Alicia Garza in The Feminist Wire, to learn from and listen to one of the founders of this movement.… Read more
Columbus Day, a time to stay home from work and nationally celebrate denial of genocide, theft, slavery and colonization. The foundations of this country.
This summer the term “Columbusing” took hold, to name the phenomenon of “discovering things for white people.”
The time-old “art of discovering something that is not new” and appropriating it. This is a helpful term. And, as a White Noise Collective member recently pointed out, a video depicting current day “Columbusing” would not just include discovering something that had already been found by others. More accurately, it would include white people “discovering” a place they like, and then cutting off everyone’s hands and massacring those who were already there.
As we know, there have been important moves in a number of cities and states to bury Columbus Day and in its place celebrate Indigenous People’s Day.
On the Colbert Report, the predictable “War on Columbus Day” (echoing the “War on Christmas”) backlash to the re-naming of this holiday is thoroughly mocked.… Read more
In our June dialogue, we convened white female and gender minority racial justice activists to examine personal and political histories of immigration to this country, and to generate steps for action, engagement and dialogue with other white people towards contributing to the inspiring momentum of the immigrant justice movement. It was fantastic for the White Noise Collective to be joined by special guest, organizer and facilitator extraordinaire Dara Silverman of SURJ (Showing Up for Racial Justice), who led us through a three-part process of familial exploration on a timeline of US history, expression of values and stakes white people may have in immigrant justice, and concrete practice with role playing conversations. SURJ is a national network of white people committed to racial justice, originally organized in 2009 to begin to explore ways that white individuals could step up to the challenge of confronting the contemporary manifestations of racism across the US.… Read more