Today as many people around the country are gathering and sharing food, many more are also talking about the origins and mythology of thanksgiving, a feel-good story of settler benevolence designed to obscure the real history of land theft and genocide. More than any other time, except perhaps during the 1970’s and the height of the American Indian Movement, people are talking about and showing up for Indigenous struggles. Imagine we all did the work today so that future generations look back on this time as the moment when non-native people changed our understanding about our history and started to take Indigenous sovereignty seriously.
This time last year so many of us were in deep support of Standing Rock, a struggle that at its foundation was a movement for Indigenous Sovereignty. Indigenous sovereignty would mean that the U.S. government would honor its treaties and recognize the Lakota nation as a sovereign nation like France or Brazil.… Read more
Sneak peak with context and description by Dixie Pauline:
This Better Practices Guide is a collaborative effort between event producers, community organizers, and Indigenous leaders. It’s still in DRAFT form and only a portion of it is presented here so be sure to keep an eye out for the document in full released this December.
Gatherings * Festivals * Conferences * Action Camps * Ancestral Arts * Protests * Ceremony * Water & Land Protection/Defense * Climate & Environmental Justice * Antiracism * Human Rights * Sacred Sites * Permaculture
Whether we acknowledge it or not, we are always in relationship with Indigenous peoples by living in and producing events on their ancestral homelands. Regardless if tribes have recognition status, or if particular sites fall under tribal jurisdiction or band council, the entirety of North America (Turtle Island) is made up of distinct and overlapping Indigenous territories. There are hundreds of tribes working to reaffirm their sovereignty and protect their cultural practices, traditional lands, waters, and natural resources.… Read more
Please see below for several actions and support requests this coming week:
1) Monday, June 19 at 6 pm – TURN OUT to Oakland’s City Council Meeting to support the #DefundOPD Campaign.
2) Support Black Land Liberation on Juneteenth (Monday)
3) Tuesday 6/20: All Out to Berkeley to Stop Urban Shield
1) From APTP: First off, thank you to EVERYONE for participating in the #DefundOPD Campaign. Your actions have clearly influenced the City’s decisionmaking process when it comes to allocating money to the Oakland Police Department. That fight is not over! City Council plans to announce and vote on its proposed budget, and we want to be there in full force to hold them accountable!
On Monday, June 19 at 6 pm, we need folks to TURN OUT to Oakland’s City Council Meeting. Please bring your DefundOPD signs, share this on social media, and participate in the #DefundOPD social media campaign (instructions below!):
1) Print your “Less cops, more _______” or “Menos policías, más _______” from www.defundopd.org or make your own 2) Use your imagination.
At a time when Black Lives Matter has become a resounding movement pressing for the safety, humanity and freedom of Black people, the corporate costume industry is supporting mass consumption of Black face and racialized prisoner outfits.
As indigenous people from across this land join together at Standing Rock to resist the continued desecration and destruction of homelands, culture and even their physical existence, this colonialist culture perpetuates indigenous erasure with images of “Indian headdresses” and “Warrior Princesses.”
After a year of watching rape cases on college campuses hit national headlines and heroic womyn speak truth to power in the face of continued slut shaming and objectification, the amount of “sexy” costumes on shelves remains dizzying.… Read more
In this time of mourning, rage and national reckoning with the legacies and realities of racist police violence – resources for connection, deeper engagement and different forms of action are flooding through the widening cracks of this broken system. Here is a partial compilation, from quick click actions to concrete alternatives to political education to visionary policy solutions. Please circulate and share with others.
A brief history reviewing the foundations of racism and classism built into policing the US, specifically focusing on the evolution of slave patrols and night watches. Part of the White Noise Collective Series – Exploring the Role of the “White Woman” within Systems of Violence and White Supremacy.
SURJ condemns loss of life, no matter who is dead. As an organization committed to organizing white people to dismantle a criminal justice system brutalizing communities of color across the nation, SURJ condemns violence against the police and mourns the injuries and deaths of police officers killed in Dallas.
A system that brutalizes people of color communities and destroys the lives even of those who are enforcing it, is not a sustainable system, a moral system, nor a system that can serve the kind of world in which ALL people are valued and cherished.
Across this country, Black communities live in terror that someone among them, a father, a sister, a child, could be next in the rising death toll of their lives.… Read more
This is to express our gratitude to everyone who showed up at The Future of Solidarity, organized livestream viewings across the country, helped share the event, and made the evening so powerful through your deep presence, open hearts and warm connections. With over 600 people gathered, it was the most amazing turnout we could have hoped for!
We also want to say a huge thank you to the 35 person volunteer team that donated time, energy and great care to making the venue more accessible, and the entire evening run smoothly.
Here is a video of the panel. The transcript is being edited and will be posted to the Facebook event page soon. We encourage sharing and re-watching/listening to the speakers, who presented so much critical food for ongoing thought.
If you are so inspired, this video could be shown for a group to spark discussion on Black liberation and white anti-racism.… Read more
“Muslim subjects are constructed and judged in terms of, and in comparison to, the West, so they are always the Other, the conquerable, and the inferior.” – Edward Said, Orientalism
Trump’s call for a ban on all Muslims entering the United States, and reference to internment camps sent out waves of shock and horror, catalyzing many non-Muslim groups into action. New and old questions are raised of how to collectively combat anti-Muslim racism, xenophobia, justifications for militarism abroad and domestic repression and surveillance.
How can anti-racist educators and activists step up in various ways to learn more about the deeper and broader historical contexts of Islamophobia and anti-Arab racism, and strengthen capacities to intervene into this discourse of extreme othering, racial and religious profiling, media stereotypes, hate and bigotry? What obstacles exist to harnessing strengths from challenging other forms of racism, to direct them towards fighting Islamophobia in this dire time?… Read more
This Friday we will mark the one-year anniversary of the Black Friday 14 non-violent direct action at the West Oakland BART station — an action inspired by a growing national movement to expose the painful legacy of police brutality and demand an end to police violence in our country. Since Black Friday 2014, we have collectively mourned the loss of at least 290 black lives in officer-involved shootings in the United States — at least seven in Alameda County alone. This tragic fact demonstrates that this movement is not over and that courageous actions like those of the Black Friday 14 are critical to ending this epidemic of violence against black people.
We write this letter to you inspired by the Black Friday 14 and dismayed that you have not yet dropped the charges against them. We write mourning the deaths of Guadalupe Manzo-Ochoa, Zaki Shinwary, Yuvette Henderson, Demouria Hogg, Jonathan Patrick Deming Jr, Antonio Clements, Nathaniel Wilks, Troy Francis, Yonas Alehegne, Dante Osborn, and the most recent unnamed victim — all of whom lost their lives to Alameda County police forces since Black Friday 2014.… Read more
The Charleston Imperative: Why Feminism & Antiracism Must Be Linked
As we grieve for the nine African Americans who were murdered in their house of worship on June 17 2015, those of us who answer the call of feminism and antiracism must confront anew how the evils of racism and patriarchy continue to endanger all Black bodies, regardless of gender.
As antiracists, we know that the struggle against racial terror is older than the Republic itself. In particular we remember the work of Ida B Wells who risked everything to debunk the lies of lynchers over 100 years ago. Today, we see that fierce determination in Bree Newsome who scaled the 30-foot flagpole at the South Carolina state Capitol and brought down the Confederate flag.
We cannot talk about the violence that Dylann Roof perpetrated at Emanuel AME last Wednesday night without talking about whiteness, and specifically, about white womanhood and its role in racist violence. We have to talk about those things, because Roof himself did. Per a witness account, we know that he said: “You rape our women and you’re taking over our country.” “Our” women, by whom he meant white women.
There is a centuries-old notion that white men must defend, with lethal violence at times, the sexual purity of white women from allegedly predatory black men. And, as we saw yet again after this shooting, it is not merely a relic of America’s hideous racial past. American racism is always gendered; racism and sexism are mutually dependent, and cannot be unstitched.
As Jessie Daniels writes at Racism Review, white womanhood has been and remains essential to the logic of American white supremacy.
While I find all of this interesting, what interests me specifically about this situation is the white shame of Rachel Dolezal’s identification as Black. In her interview with Melissa Harris-Perry earlier this week, Rachel Dolezal clearly self-identified as a Black woman. Her interview revealed a belief that all one needs in order to identify as Black is to “feel” and “live” the “Black experience,” which of course implies that she believes herself to be able to determine and author what is the “Black experience.”
Darnell L Moore, who believes that Rachel’s identification is indeed “cultural theft,” states that there is “a stark difference between racial indeterminacy, or the idea that race is not fixed and individuals may have multiple racial identities, and racial misrepresentation.”, What he points out, more importantly, is that:
The fiasco is a glaring example of white privilege in action.… Read more
“This is not just Baltimore’s problem, like it wasn’t just Ferguson. This is racism in America.”
I’m from a majority Black and highly segregated city near Baltimore. Wilmington, Delaware had the longest domestic military occupation since the Civil War when the National Guard occupied the city for 9 months in 1968 after Dr. King was assassinated– the longest occupation until New Orleans post-Katrina, that is.
Old money white wealth stays across town from row homes in impoverished Black neighborhoods cut through with the interstate. Wilmington’s not at the level of destitution that Baltimore has been dealing with, but it’s so easy for me to imagine that what is happening right now is in my hometown. Just as all these same problems of systemic violence, and people resisting it, is happening here in the Bay Area, and in my other home of New Orleans.… Read more
The #BlackLivesMatter movement is expanding and deepening across the nation, and spreading around the globe. This sign, hashtag and rallying cry are filling streets, newsfeeds, imaginations and institutions. And white-identified folks eager to engage, enraged by injustice, and inspired by the movement are showing up in large numbers and in different ways. As white allies act, and reflect on action, it is key to understand what is being asked for by Black leadership, what is useful, powerful, and what is detrimental. Many brilliant Black organizers have commented on the ways white folks have co-opted or redirected movement energy from #BlackLivesMatter, or distracted from the movement by generating overwhelming media coverage on the “violence” of property destruction.
Today, as millions across the country prepare for a weekend of marches and mobilizations nationwide, we wanted to cross-post this piece by Alicia Garza in The Feminist Wire, to learn from and listen to one of the founders of this movement.… Read more
A galvanizing Black leadership has emerged from Ferguson in the weeks and months since the murder of Mike Brown and non-indictment of Darren Wilson which has stoked the fires of resistance across the nation-state, joining with histories of rebellion on this land and across the globe. This wave of uprising against injustice has shown a powerful strength in its messaging, its demands and its ability to continue to dominate the airwaves with important information about racism, police brutality and white rage against Black progress – an essential movement if we are to have real conversations or effect meaningful change.
(Note: We would prefer the above graphic to read “I won’t see,” not “I can’t see”)