Trump called himself the ‘law and order candidate’. He’s vocally supported “stop & frisk” policies that target Black and brown communities. His ‘first 100 days’ plan includes expanding federal funding for local police, federal law enforcement, and federal prosecutors. And he’s promised to have the Attorney General investigate Black Lives Matter protestors for criminal charges.
Policing under any president is violent and racist, and Trump has little to no control over local police policies. But we also expect that he’ll use whatever power he has to criminalize dissent, expand policing in communities of color, and detain and deport migrant communities. It’s an important time for us to be building resistance to policing, and one way to do that is to build our willingness and skills to copwatch.
Below is my story of how these things show up in everyday lives and what we can do to fight back at multiple levels.… Read more
This illuminating breakdown of the deep patterns of what has been named “white women’s tears” is cross-posted from the Good Men Project, by Robin DiAngelo, anti-racism and diversity trainer, educator and author.
There has been much critique lately of “white tears.” This term refers to all of the ways, both literally and metaphorically, that white people cry about how hard racism is on us. In my work, I consistently encounter these tears in their various forms, and many writers have provided excellent critiques. Here, I want to address one specific manifestation of white tears: those shed by white women in cross-racial settings.
As the meeting started, I told my fellow white participants that if they felt moved to tears, to please leave the room. I would go with them for support, but asked that they not cry in the mixed group.
Thefollowing example illustrates both people of color’s frustration with those tears and white women’s sense of entitlement to freely shed them.
This piece is by longtime educator and social justice practitioner Tilman Smith, published on Dr. Shakti Butler’s World Trust site (a phenomenal resource for racial justice educators). Her articulation of the intersection of whiteness and femaleness deeply resonates with White Noise in this ongoing work to critically examine and courageously shake up the ways in which, as Smith so clearly expresses,
It is in those moments when I feel most challenged around my oppressed identity as a woman that I call on my areas of internalized superiority. This is an invitation to all white women to explore when and how we are doing this in the hopes of causing a little less harm to both others and ourselves.
Her recent article is cross-posted below, with World Trust’s “infinity loop” of analysis applied to it, with questions for reflection and discussion:
Within the World Trust frame of the System of Inequity, the relational elements among the internal and external components of Racialization are named.… Read more
We cannot talk about the violence that Dylann Roof perpetrated at Emanuel AME last Wednesday night without talking about whiteness, and specifically, about white womanhood and its role in racist violence. We have to talk about those things, because Roof himself did. Per a witness account, we know that he said: “You rape our women and you’re taking over our country.” “Our” women, by whom he meant white women.
There is a centuries-old notion that white men must defend, with lethal violence at times, the sexual purity of white women from allegedly predatory black men. And, as we saw yet again after this shooting, it is not merely a relic of America’s hideous racial past. American racism is always gendered; racism and sexism are mutually dependent, and cannot be unstitched.
As Jessie Daniels writes at Racism Review, white womanhood has been and remains essential to the logic of American white supremacy.
While I find all of this interesting, what interests me specifically about this situation is the white shame of Rachel Dolezal’s identification as Black. In her interview with Melissa Harris-Perry earlier this week, Rachel Dolezal clearly self-identified as a Black woman. Her interview revealed a belief that all one needs in order to identify as Black is to “feel” and “live” the “Black experience,” which of course implies that she believes herself to be able to determine and author what is the “Black experience.”
Darnell L Moore, who believes that Rachel’s identification is indeed “cultural theft,” states that there is “a stark difference between racial indeterminacy, or the idea that race is not fixed and individuals may have multiple racial identities, and racial misrepresentation.”, What he points out, more importantly, is that:
The fiasco is a glaring example of white privilege in action.… Read more
“There are a lot of events vying to occupy the American mind these days such as Gaza, Iraq, Ukraine, the immigration crisis, hate crimes against Sikhs, Ebola, and Robin Williams’ death. But in one way, the ability to switch among these traumas is a white person’s ‘luxury.’…
“Black Americans are rightfully outraged, but it will require all Americans to be mobilized before the racism that undergirds these killings will end and the deaths along with it. White Americans like me have to stop channel surfing all the outrageously bad news from around the world and focus on the death that is happening in our own cities to our fellow Americans…
“I also pressed Rev. Lee on what he would like to tell white Americans on how to show solidarity.… Read more
Like many Oakland progressives, my political alarm went off last year in response to the trend towards middle income and affluent neighborhoods hiring private security guards. For Oakland at least, the private patrol debate is relatively new, but it raises many familiar concerns about racial profiling and the feeding of racialized fears by misrepresenting the dangers of city life. Here I reflect on my learning from engaging in the patrol debate in my own mostly white, mostly home-owning neighborhood.
Since the hiring of private security strikes me as yet another example of those with class privilege investing precious time and money in methods that disproportionately target black and brown people and contribute to the increased privatization of our lives, I felt grateful not to be in a neighborhood contemplating a patrol — but soon enough it was my turn. In mid 2013 some people in my area began meeting to plan the hiring of our own security guard.… Read more